Narrating Hong Kong

Friday, March 31, 2006

Gendering Hong Kong

1. Feminisms
1.1. What is Feminism(女性主義)?
It is a body of theories and political movement based on women's experience. It focuses on analyzing gender inequality and promotion of women's rights, interests and issues.

1.2. Feminism and cultural theory
It focuses on the representations of women and gender relationship(性別關係).

1.3. Gender/ Sex(社會性別/性別)
Gender is the perceived and conceived masculinity or femininity of a person. It refers to a lot of characteristics including appearance, speech, movement, etc.
Sex is the physical characteristics for differentiating female from male.

1.4. Symbolic annihilation(符號滅絕)
1.4.1. The presence and voice of women are reduced to minimum or eliminated.
1.4.2. Examples: Kung Fu Hustle(《功夫》), Infernal Affairs(《無間道》), ... ...

1.5. Gender stereotype(性別核板印象)
1.5.1. In the patriarchal society, gender stereotypes are constructed according to gender inequalities.
1.5.2. Women are often subordinated to male protagonists in movies.
Example: James Bond series
1.5.3. More examples:
Men: worker: active: public: productive
Women: housewife: passive: private: nurturing

2. Laura Mulvey: male gaze
2.1. "VISUAL PLEASURE AND NARRATIVE CINEMA": A cultural-psychoanalytical approach

2.2. Film is a cultural form always perpetuated by men's desire, the unconscious of patriarchal society.

2.3. Cinema as voyeurism (偷窺癖) for men: satisfying men's desire and fantasy

2.4. Women as a sexual object to be looked at and desired by men.

2.5. Men as a subject of desire

2.6. An example: The World of Suzie World

2.7. How to write "her-stories":
-How to symbolically empower women to become the subjects in popular culture?
-How to generate a cultural form (e.g. narrative) from a feminist point of view (or as an expression of women's desire)?

3. "Super-woman": the image of women in the 1960s
3.1. Highly talented, independent, and intelligent women
3.2. Dutiful daughter
3.3. Pursuing romantic relationship with a good looking man
Example: The Princess of Movie Fans (影迷公主)


3. Women as a subordinated role in Hong Kong films since the late 1980s
3.1. Women's independence is not seen in mainstream movies before the late 1990s
Example: The series of The Romancing Stars(《精裝追女仔》)
3.2. Women were portrayed as a desired object ("beautiful vase"漂亮花瓶)
3.3. The leading role of women only existed in less or non-mainstream movies

3.4. Example: Summer Snow(女人四十 1994)
3.4.1. A story about a woman trapped in the patriarchal order
3.4.2. Anne Hui(許鞍華): a woman director
Reference: Freda Freiberg. "Border crossings: Ann Hui's cinema"
3.4.3. A story of an ordinary but "over-loaded" housewife.
3.4.4. She suffers from her job, her family, her father-in-law dominated by (weak) men.
3.4.5. The only way to escape from these burdens is "miracles" or illusion ("summer snow" and "pigeon")
3.4.6. The real life for a Hong Kong woman and the patriarchal institutions (family and workplace).

3.5. More examples:
《客途秋恨》(Song of Exile, 1990): An autobiography of a Hong Kong woman (Maggie Cheung 張曼玉) and her "roots"
《千言萬語》(Ordinary Heroes, 1999): A story about a female activist (Rachel Lee 李麗珍) in the 1970s

4. Hong Kong identity and women since the late 1990s

4.1. Golden chicken(金雞): a "superwoman" struggling for independence in the colonial period
4.1.1. A woman dependent on men-->An independent sex worker
4.1.2. An independent prostitute becomes a metaphor of Hong Kong
4.1.3. From the viewpoint of this prostitute, the men's world is in decline and they need help (the character of "姚仁邦").
4.1.4. In part II, the desire of "Golden Chicken" is represented as longing for a man.

4.2. The mood for love(花樣年華): an metaphor for a place, a time, and a memory
4.2.1. The narrator is the male protagonist, Chow Mou Wan/Tony Leung (周慕雲/梁朝偉) .
4.2.2. So Lai Wah/Maggie Cheung (蘇麗華/張曼玉): Her subtleness and oriental outlook are highlighted and gazed upon by audience (Disc 13:36; 21:09).

4.3. Hollywood Hong Kong (香港有個荷里活): A woman as a desirable object and a femme fatale(禍水紅顏)
4.3.1. Hong Kong is represented as a group of frustrated and "castrated" men
4.3.2. In the film they all felt fascinated by a mystified prostitute (東東/周迅) from mainland China
4.3.3. The men never got the woman.
4.3.3. The Woman are cast out of local imagination

5. Patriarchal narrative and Hong Kong
5.1. Despite more women stories, female desire and autonomy are often incorporated into the narrative structure of patriarchy (父權制度的敘事結構).
5.2. The past of Hong Kong is sometimes represented as a beautiful woman but women remained as a nostalgic object.
5.3. Women often remain a desired object(慾望對象) in Hong Kong narratives

Next week
《猛龍過江》、《警察故事》

Thursday, March 23, 2006

Spatializing Hong Kong (Mar 27)

1. Mapping Hong Kong
1.1. The unity of Hong Kong as a city doesn't exist.
1.2. Mapping Hong Kong is one of the ways of representing Hong Kong
1.3. Wong Kar-wai said,

"Many people ask me if Chungking is a love letter I wrote to Hong Kong. But I'm not that romantic. To me it feels like a diary or a map. All the scenes were shot according to the logic of the place. If you go to Hong Kong after seeing Chungking Express, you won't get lost."
(Cameron Bailey 1997; quoted from Huang 2000 )

References: 丹尼斯.渥德(Wood, Dennis)1996. <<地圖權力學>>(The Power of Maps)台北:時報.

1.4. Analysis of mise-en-scene: Focusing on how the scenes are framed and staged for envisioning a city space.
1.5. Two kinds of mapping:
1.5.1. The bird-eye view (Example: West Kowloon Cultural District)
1.5.2. The view of flaneur/ flaneuse(遊蕩者): The camera's eye
1.6. The importance of spatial representation
1.6.1. Our understanding and perception are more affected by representations of space than direct experience.
1.6.2. Visual representations of space become more important to our urban experience
1.6.3. City as a phantasmagoria [全景幻象] (Walter Benjamin)
-Arcades-shopping mall-tourist site (e.g. Avenue of Stars)
-Theme parks (Disneyland)
-Consuming places (曾少千2003<我買故我在>)

2. Colonial mapping and local mappings
2.1. My Son A-chang (1950)
2.2. Hong Kong as a grassroots society, a dwelling place for the poor, street kid and criminal (disc A: 6:40)

2.2. The World of Suzie Wong (1960):
2.2.1. Hong Kong: Victoria Harbour
2.2.2. Hong Kong: fishing boat
2.2.3. Hong Kong: a crowded city

2.3. The World of Wong Kar-wai
2.3.1. Old buildings
2.3.2. Local restaurants
2.3.3. Chungking Mansion: a slum-like building
2.3.4. A corner of Central

3. Fruit Chan : Made in Hong Kong
3.1. Made in Hong Kong (香港製造,1997)
3.2. The internal structure of the high-rise public housing block
3.3. Young people's experience in this space: ordinary, local, alienated and being abandoned (disc A: 28:50)
3.4. A space of desire (a beautiful woman, protection and death)
3.5. Hong Kong: A space is dying in 1997 (disc B: 43:14).

4. Fruit Chan: Little Cheung(細路祥,2000)
4.1. Fruit Chan's local experience of community: Yau Ma Tei, old tenement buildings, alleys, local restaurant, ... ..."a world of money"
4.2. Little Cheung (1950): The local and alienated experience of "Chinese-ness"
4.3. Little Cheung (2000): A nostaglic story of local community and collective memory.
4.4. A cinematic tradition: Little Cheung-Bruce Lee-Brother Cheung (祥哥/新馬師曾/鄧永祥)- Little Cheung
4.5. Hong Kong is represented as a multicultural and grassroots community with a loose boundary: Illegal immigrant, Indian and Parkistani
4.6. Representing Hong Kong from a kid's eyes (his personal growth and the transition of Hong Kong)
4.7. The death of Brother Cheung- the death of a community- the loss of a friendship-the loss of innocence.

5. Hong Kong as an imagined and represented space
5.1. Hong Kong is represented as a nostalgic space (old-style public housing and old district)
5.2. Hong Kong, as a cultural and memorable space, is about to be fading out.
5.3. Hong Kong is represented as a grassroots community.

6. Hong Kong as a simularum(擬象): A postmodern city of pastiche and globalization
6.1. Simularum: an unreal and vague semblance
6.2. Jean Baudrillard:
6.2.1. We are living in a world constituted by simulacra!
6.2.2. Our understanding and experience of reality are replaced by simulacra produced by media and cultural institutions.
6.2.3. Example: We know about Paris through media images before we visit there.
6.2. Old Shanghai? Hong Kong? A "Sim city"?
6.3. An intertextual game of The House of 72 tenants: 王為一(1963)-楚原(1973)-周星馳(2004) (02:55)
6.4. An icon of local culture (Hong Kong and Cantonese) becomes the stage for Matrix-like fighting scenes.
6.5. Experience of local place is fading out and dissolves in postmodern game.

Thursday, March 16, 2006

Part IV: Globalizing Hong Kong (March 20)

1. Wong Kar-wai: globalization, localization and cult movies (小眾電影)
1.1. Wong is one of the most "globalized" directors of Hong Kong
1.2. Hong Kong movies, as one of the dominant narrators, exist in a border-crossing or "borderless" world (Kin-Yan Szeto).
1.3. Cultural globalization
1.3.1. Hollywood movies: globalization of the American film industry (movies, genres, stars, distribution, investment, product... ...)
1.3.2. Hong Kong or Korean film industry in Asia and the US.
1.3.3. Cult movies: globalization of non-mainstream local movies or directors (localization)
1.4. The main features of cult movies
1.4.1. Local characteristics
1.4.2. Global themes or languages (Example: John Woo's action movies)
1.5. Two questions:
-Is Hong Kong cinema becoming more national or transnational?
-How do the film talents in this industry and the works that derive from it react to challenges of (post)colonialism and nationalism?


2. The early phase of Wong's movies: (The Days of Being Wild), Chungking Express, Fallen Angels and Happy Together
2.1. Displaced identities, alienation
2.2. Some tricks of postmodernism (後現代) :
-Hybrid languages
-Cultural collage (拼貼)
2.3. Hong Kong as a cultural space: signifier of change and hybridity
2.4. Wong mimicked the high-speed flow of contemporary cities.
2.5. Analysis of a scene in Chungking Express: Mise en scene (場面調度)

References:The Cultural Aesthetic of Wong Kar-Wai

3. Nostalgia: In the Mood for Love and 2046
3.1. Explicitly picking up the theme of nostalgia again after 1997.
3.2. Wong's obsession with the 1960s.
3.3. Hong Kong: 1960s: love story: beloved one: 2046

4. In the Mood for Love
4.1. A man's (周慕雲) love story> a woman's story
4.2. Love affair: an incident: a memorable past: a woman
4.3. An oriental and exotic woman under male gaze
4.4. Analysis of a scene portraying Su Li-hua (Maggie Cheung) as a desired object (13:32)
4.5. Analysis of the ending: In the Mood for love is a male-centric story.


5. 2046: "Love is a matter of timing"
5.1. Zhou Mu-yun's story continues
-1963:在新加坡遇上另一個蘇麗珍(Rm no. 2046)
-1967-8:跟白玲交往(Rm no. 2046)
-1969:跟靖雯的故事(Rm no. 2046)
-1968:在新加坡再找不到另一個蘇麗珍 ("2046" is lost)
-1969:靖雯去日本 ("2046" is gone)
-1969:白玲去新加坡("2046" is gone)
5.1.1. The lover of "2046" is gone-->Memorizing "2046"-->All "2046"s are gone
5.1.2. Nostalgia of "2046" and "Hong Kong":
-A political metaphor (Hong Kong remains unchanged for fifty years, from 1997 to 2046)
-A disjuncture: close and distant
-Commodity fetishism: a room, a mood, a woman, a set of objects... ...
-A male gaze upon his beloved one(s)
-Looking back to history from "2047"

5.2. The story of 《2046》: People who went to 2046 never come back
5.2.1. Kimura Takuya (木村拓哉) left 2046 (his love relationship with somebody)
5.2.2. He fell in love with a robot
5.2.3. The robot didn't respond to his love.
5.2.4. He moves on to the future.
5.2.5. 2046: No. 2046: a piece of memory (Chapter 4)

5.3. Analysis of two scenes
5.3.1. Looking at "2046" (Chapter 3 and 4)
-"2046": a hotel room number: a fragment of memory preserved: a "borrowed" and temporary place
-Male gaze upon the past
5.3.2. Ending
-Obsessed with "2046"
-Leaving "2046"

6. Postmodernism, globalizing nostalgia
6.1. Hong Kong movies elevate themselves to the "global stage" as exotic others
6.2. From the eyes of the global spectators:
6.2.1. Hong Kong is portrayed as a place of nostalgia.
6.2.2. Fetishism (拜物主義): The beauty of Hong Kong is imagined as an object of the 1960s (the past)
6.2.3. The complex of 1997 arouses the nostalgic mood.
6.3. Postmodernism: Nostalgia without historical consciousness
6.3.1. In the mood for love: The past is highly aestheticized.
6.3.2. 2046: The past is a self-referential (自我指涉) and intextual game of pastiche (模仿拼湊) and collage
6.4. Postmodernism as a global cinematic language


Further references
後現代的風格‧後殖民的香港:關錦鵬電影中的(反)國家寓言

Next week
《香港製造》、《細路祥》
Hong Kong Blue: Flâneurie with the Camera's Eye in a Phantasmagoric Global City

Saturday, March 11, 2006

Post-colonizing Hong Kong (March 13)

1. Ambivalent identities: (post)colonial traces

1.1. Local identities in the colonial context
-Nationalist
-Comprador
-Refugee

1.2. De-colonialization without independence (沒有獨立的非殖民化/Lau Siu Kai)

1.3. Resumption of sovereignty without de-colonialization?

1.4. A nationalist project: defining the identity of people

1.5. Ambivalent identities: Who am I? Pro-China or pro-Britain?


2. Infernal Affairs: a political allegory(政治寓言)

2.1. What is "allegory"?
-a short moral story (often with animal characters)
-a visible symbol representing an abstract idea an expressive style that uses fictional characters and events to describe some subject by suggestive resemblances
-an extended metaphor.

2.2. The historical and political background of Infernal Affairs II: The transitional period and handover

2.3. The shifting identities of Hong Kong people (gangster<-->police)

2.4. Allegory is not necessarily a mirror reflecting the reality. But it inspires our allegorical thinking of the reality.


3. "Undercover" movie as a special genre (類型) of Hong Kong movie

3.1. Man on the brink(1981, 邊緣人), directed by Zhang guoming(章國明)

3.2. City on Fire (1987, 龍虎風雲), directed by Ringo Lam (林嶺東)

3.3. Undercover
-a disguised police/gangster
-real identity being hidden and suppressed
-an in-between identity
-an ambivalent identity

3.4. Police: modern (westernized), rational, rule of law, justice

3.5. Gangster: traditional, sentimental, criminal, yiqi (義氣: botherhood, friendship, ... ...)

3.6. Undercover: a tragic hero

4. Infernal affairs: "To start over"(重新做人)and "To be a good person" (我想做好人)

4.1. Two meanings of "To start over"

4.2. For Chan Wing Yan (陳永仁), it refers to recovering his authentic identity and getting out of his ambivalent and in-between position.

4.3. For Lau Kin Ming(劉建明), it refers to covering up his past and making further collaboration (勾結) with others.

4.4. Death (Chan): Pursuing authentic identity

4.5. Survival (Lau): Covering up more "dirty pasts" to disguise himself as a cop (Infernal Affairs 無間道)

4.6. Infernal affairs: suffering from ambivalent and in-between identities

5. Infernal Affairs II: 1991-1997

5.1. A story happens before 1997 but told in 2003.

5.2. A legend was born at "the best of times" and "the worst of times".

5.3. Ambivalent and collaborative identities:

*Chan Wing Yan: "To be a good person"
-A son of a gangster family (Ngai)
-He wanted to join police force for getting rid of his past (his relationship with gangsters).
-He became an undercover cop in order to be a "good person".

*Inspector Wong(黃 sir)
-Collaborating with Hon Sum's (韓琛) wife to kill Ngan Kwan for revenge.
-Covering up his collaboration with gangsters.

*Lau Kin Ming
-Undercover gangster in police force
-Betraying Hon Sum's wife for being an undercover in police force.

*Ngai Wing Hao(倪永孝)
-Maintaining the authority and power of Ngai's family
-Pursuing the identity of businessman
-Making collaboration with political people and China government

*Hon Sum:
-The winner is the guy who could make collaboration with others.

5.4. Analysis of two scenes

5.4.1. Scene I (Chapter 13):
-Covering up the "pasts"-collaboration-modern legal system
"The law will continue to back me up"

5.4.2. Scene II (Chapter 16):
-Handover in 1997
-Hon Sum (the winner) joined the cocktail party to celebrate the "Handover".
-Collaboration continues... ...

6. Infernal Affairs III: The victory of the modern power?

6.1. What are the symbolic meanings of the character of Yeung Kam Wing(楊錦榮)?
-He is good at playing politics and collaborating with everyone.
-His past remains a mystery
-He knows and keeps file records

6.2. Why did Lau Kin Ming become a loser?
-He felt anxious about his ambivalent identity
-He attempts to reveal Yeung's identity

7. Infernal affairs: Hong Kong's postcoloniality

7.1. Hong Kong is NOT a fusion of the West and the East but trapped in the confrontation between two worlds

7.2. The modern world: rationality, rule of law, justice, ... ...

7.3. The underworld: irrationality, violence, "relation", dirty politics, ... ...
Example: Election(2005)
Election in the triad society: Election of Chief Executive

7.4. Ambivalent identities: shuttling between these two worlds

7.5. Collaborative (post-)colonialism (Donald Tsang? A colonial bureaucrat? A patriot? A salesman? )

7.6. "Infernal affairs" as a metaphor: Hong Kong's ontological situatation in the post-colonial politics.

Reading:
羅永生<作为政治寓言的「无间道系列」>

Next week
Wong Kar Wai 2046 and In the mood for love (2000)

Thursday, March 02, 2006

Post-colonizing Hong Kong

1. What is colonialism?
1.1. Colonialism is a system of extending a nation's sovereignty over territory and people outside its boundary. It also refers to a set of notions legitimizing and promoting this system.
1.2. Two parties of colonialism
-Colonizer
-Colonized (natives)
1.2. The basic premise of colonial ideologies
-Civilization: "The colonizers bring civilization to the natives."
1.3. Some colonial imaginations
-Civilized vs. uncivilized
-Modern vs. traditional
-Rational vs. irrational / emotional
-Man vs. woman
-Adult vs. child
-Occidental vs. Oriental
-Leader vs. followers
-Savior vs. wretch
1.4. Example: Colonialism as stewardship

"Success in Hong Kong is the result of a combination of factors. This is a Chinese city. Its success is the result of the hard work and skill of its Chinese men and women. It is also a city over which, for a century and a half, Britain has held stewardship. We have tried to exercise that stewardship in a way which has held stewardship. We have tried to exercise that stewardship in a way which has been true to our political values. Those values have been instiutionalized in the rule of law and a meritocratic, politically neutral Civil Service." (Chris Patten, Policy speech 1996)



References: Said, Edward. 1979. Orientalism. NY: Vintage.

2. Example: The World of Suzie Wong (1960)

Westerner (colonizer)<--> Native (colonized)
William Holden (Robert)<--> Nancy Kwan (Suzie)
American man <-->Hong Kong girl
Savior (painter)<--> Wretch (prostitute)
Rational<--> Emotional
Westernized<--> Oriental

2.1. "Hong Kong" as a colonized and gendered subject: Exotic, attractive (in the eyes of the colonizers), lovely but poor/wretched.
2.2. Colonial narrative: The West rescues the East from her predicament.
2.3. Orientalism: The colonized subject is portrayed as an oriental stereotype
2.4. Representation of colonial power: The colonized subject is not allowed to cross the colonial divide by herself.
2.5. Another example: Tai-pan (1986)

The World of Suzie Wong

A poster


3. What is post-colonialism?
3.1. (Post-)Colonialism as a cultural force or phenomenon
3.2. It refers to some cultural schema or mentalities (Orientalism)
3.3. It continues to have effects on post-colonial societies.
3.4. The colonial elements are maintained and transformed in a new context.
3.5. Example: My name ain't Suzie(花街時代,1986)


4. Example: Golden Chicken
「發揮金雞精神!雞雞地做個開心人」

4.1. Analysis of characters:
*Gum
-gum: Prostitute (since the 80s): unattractive: ordinary: happy and lucky: materialistic
-"Gum" as a metaphor signifying Hong Kong people (since the 80s)
-金雞:金蛋:生金蛋的鵝:香港
-The spirit of Gum: making money+opitmistic+hard-working+forgetting history
-materialism/work ethics/de-historization
-Gum: a Hong Kong identity of the late colonial period
-Transforming the colonial image in the post-colonial era:

Victim-->Heroine

Dependent (on a man)-->Independent

Sufferring-->Happiness

Orientalized-->Flexibile and hybrid

A story of romantic encounter -->A woman's life history

4.2. Narrative analysis:
4.2.1. Narrative A:
-Gum and the robber (姚仁邦) are trapped in an ATM booth.
-Trapped in an ATM booth and poverty
-Released from the booth and poverty (A miracle: Mr. Yip returned money back to Gum)

4.2.2. Narrative B:
-Gum's life story in the sex trade
-Three stages:
The early 1980s: 魚蛋檔
From the mid 1980s to the mid 1990s: Night club
Since the 1990s: Self-employed sex worker (「一樓一鳳」)

4.2.3. Equilibrium I:
-An unattractive and materialistic young girl began her career as a sex worker
-A prosperous era (From the 1980s to the mid 1990s)

4.2.4. Disequilibrium:
-She gave up her baby
-She lent money to Mr. Yip
-Hong Kong's economic crisis and Kum's economic crisis
-Prof Chan and Andy Lau gave her lessons

4.2.5. Equilibrium II:
-She regained her self-confidence.
-She started to make money again
-Kum-->"Golden chicken"
-She got back her money.

4.3. Analysis of two plots:
4.3.1. Gum representing local identity (Disk 1/34:33)
-Giving up her baby
-Refusing to rely on a man
4.3.2. Colonialism: a golden era is gone. (Disk 2/18:07)
-The death of Kum's aunt
-The fall of "Dragon"
-A history to be forgotten.

5. Example: Golden Chicken 2
「雞雞地與時並進,做個反彈香港人」
-The motif of Golden Chicken continues in Golden Chicken 2.
-It further develops its imagination about "Hong Kong" and "China".
-An event and a metaphor: the outbreak of SARS

References: Illness as Metaphor (Susan Sontag)[疾病的隱喻]

6. Postcolonial imagination
6.1. Recycling colonial images into post-colonial imagination (The metaphor of "prostitute")
6.2. Transforming the colonialized subject into a post-colonial subject
6.2. Colonial traces in Hong Kong's self-image
-Prostitute: victimhood-->flexibility, robustness, ... ...
-Economic instrument of imperialist-->"Economic animal" and materialistic people

Next week
《無間道》及《無間道 II》(Infernal Affairs)
《黑社會》